Very nice. This thought about ‘oneness’ and ’emptiness’ being something the Lacanian constantly must fill up vs. a Deleuzian fictional accompaniment with the one is a thought that I carry around with me. The full-empty or true awakening – dreamland, polarity retains a fixation on subjectivity while proclaiming to surpass it. Once people see through the Cogito (and really, who is a Cartesian today?) do we end up in the land of the unconscious that our self representations cover over, mysteriously requiring The Other to unveil it for us? The Spinozist-Deleuzian world of capabilities, actualities, multiple force fields, and singular intensities gives us a much richer array of terms to describe our experiences with an ever-expanding access to new observations (largely via science). So much comes down to the conceptual terms we have at our disposal.
In his short book, How to Read Lacan (2007), Slavoj Žižek writes, as I’m sure he does in several other places,
According to the standard view, the dimension that is constitutive of subjectivity is that of phenomenal (self-)experience: I am a subject the moment I can say to myself: ‘No matter what unknown mechanism governs my acts, perceptions, and thoughts, nobody can take away from me what I am seeing and feeling right now.’ Say, when I am passionately in love, and a biochemist informs me that all my intense sentiments are just the result of biochemical processes in my body. I can answer by holding onto the appearance. ‘All that you’re saying may be true, but, nonetheless, nothing can take from me the intensity of the passion that I am experiencing now . . .’ Lacan’s point, however, is that the psychoanalyst is the one who, precisely, can take this…
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