A Judith Butler talk on the right of public assembly and the idea of popular sovereignty. Beyond the statist forms of representation, the performance of appearing in public (with thanks to Hannah Arendt) as the enactment of a people seeking to constitute themselves – the always sought after “we”. The difficulties in a politics of appearing in public come from the mediating technologies of representing such an assembled body; the prison, which blocks much of the population from appearing; police/state violence; and privatization, which subjects public spaces to market forces.
From John Protevi’s Life War Earth: Deleuze and the Sciences:
“Now in thinking about the geo– of geohistory, we have to recognize first of all that the French word terre in A Thousand Plateaus has various meanings that interweave ontologically and politically in what I have elsewhere called political physics (Protevi 2001). Terre has at least four registers, the first three of which are equivalent to the English “earth” and the fourth to the English “land” (Deleuze and Guattari 1987). In A Thousand Plateaus, earth is (1) equivalent to the virtual plane of consistency on which strata are imposed (Deleuze and Guattari 1987); (2) part of the earth-territory (terre-territories) system of romanticism, the gathering point, outside all territories, of “forces of the earth” for intensive territorial assemblages (333-39); and (3) the “new earth” (une nouvelle terre), the correlate of absolute deterritorialization, tapping “cosmic forces” or new potentials for creation (423; 509-10). Land, by contrast, is terre that is constituted by the overcoding of territories under the signifying regime and the State apparatus (440-41).” (p.43)
I am not so sure about that one bit from the second sense of terre – that it is “outside all territories”. As I recall, D & G repeatedly call it the “close embrace” at the “heart” of the territory. This would make it inside but also intensive; in fact, “pure intensity.”